The New York Times’ Bizarre Jerry Sandusky Interview

After Bob Costas obliterated Jerry Sandusky’s reputation in a well-executed but troubling interview, one would think that we wouldn’t need to hear too much more about the matter from the man himself. Costas’ questions were pointed, relentless, and well-researched. Sandusky’s failure to provide even a moderately plausible explanation for his prosecution (and persecution) spoke volumes.

But today, the New York Times published a front-page story on Sandusky, featuring an interview with Jo Becker. The interview is bizarre, to say the least. Becker seems less interested in getting at the truth than in 1) trying to help Sandusky find justifications/explanations for his imprudent behaviors, and 2) giving Sandusky a massive mouthpiece with which to tell his side of the story. Commenters on the piece are lining up to complain about Becker’s softball questions. And as a side note, I can’t imagine this interview helps Sandusky’s cause any (Seriously, WTF is his lawyer thinking? Unless he’s playing some kind of circuitous, long game here…).

I’m not too familiar with Becker’s work. But if I may go out on a limb here, I think I can understand the motivation behind such a piece. It felt like Becker was trying to get inside the mind of a pedophile and try to make us understand his plight and condition. There is some value for society in this; if we can’t understand monstrosity, how can we ever hope to contain or stop it? But I’m also reminded of this important column about the Sandusky scandal by priest James Martin. In the column, Martin argues that pedophiles often exhibit two tendencies: grandiosity and narcissism. When the pedophile is discovered, these two qualities often fuse together:

The grandiose narcissist now focuses almost exclusively on his own suffering. His removal from office, or from ministry, he believes, is the worst thing that has happened to anyone, and he (or she) laments this fate loudly and frequently. Because of his narcissism he focuses almost entirely on his own troubles; because of his grandiosity he inflates them to ridiculous proportions. He suffers the most. This is the “Poor Me” Syndrome.

Even more dangerous: he draws others into his net, and the suffering of the real victims, those whose lives have been shattered, is overlooked-even by otherwise intelligent and well-meaning people. The focus of those within the institution is shifted onto the person they know, rather than the victims that they may not know.

We cannot allow this to happen. Today’s NYTimes interview does not help.

Thoughts on ‘The Muppets’

We had the opportunity to review The Muppets on the /Filmcast recently, and while I stand by that review, I’ve also been grateful to read a bunch more informed opinions in the past few days. One of the things that I found irritating about the response to our review (both on Twitter, in the comments, and via e-mail) has been the idea that I should’ve just “enjoyed the movie for what it was.”

This reasoning annoys me for two reasons. First of all, it plays into the whole internet mentality that only one opinion about a film can be correct and that other opinions should be discounted or cowed into submission. We’ve seen this sentiment play out on numerous occasions in the past.

Secondly, it implicitly demands that this film, The Muppets, be less than excellent. Not every film can be an amazing work of art, but is it wrong to expect each one to at least be an exemplar of its category? I think not. Jason Segel (who co-wrote The Muppets screenplay) was handed a remarkable opportunity and substantial resources to work with a beloved property. I found the film to be delightful, a lightly polished piece of light, fluffy entertainment. But as a film, was it emotionally resonant? Did it evince quality, thoughtful storytelling? Did it pay homage to the muppets while bringing their sensibility into a new era? In my opinion, it did not (you can listen to my review for more details on this).

Other people have made this point far better than me. As always, I encourage you to check out the Extra Hot Great podcast’s review, which adeptly strips away the nostalgia and evaluates this film with brutal honesty.

I’d strongly recommend Elizabeth Stevens’ sprawling essay on the muppets, which is a loving exploration to the work of Henson. In one portion of the essay, Stevens questions why Kermit (once voiced by Jim Henson but now voiced by Steven Whitmire) needed to continue existing at all after Henson’s death:

It would’ve made more artistic sense than what happened. Instead of an organic personnel shift, Whitmire became Kermit, which wasn’t only a disservice to that character, but also a real disservice to Whitmire. There was no place for him to take the role. If he strays too far from Henson, embodying Kermit with the parts of his personality that weren’t in Henson, nostalgic fans will be disappointed. He can only attempt the same impression over and over. It’s not the kind of art Henson produced. It’s very un-Muppet.

I was reading Matt Gemmell’s great essay the other day about why copying occurs so frequently in the tech industry and I couldn’t help but think of Stevens remarks. One thing that both writers agree on: a copy can never be better than the original. By consigning Whitmire to imitating Kermit, it’s a lose/lose for both Whitemire and for the character.

Stevens’ essay was written before the film came out, but if she were to review the film, my guess is it would read a lot like Jason Bellamy’s review of the film at Indiewire:

Make no mistake, watching the gang perform “Rainbow Connection” is lump-in-the-throat touching and realistic, too (not that the Muppets have ever been about realism), but it comes off like a concession – that the Muppets’ best days are behind them and the most magic we can hope for is an occasional performance of their greatest hits. Maybe that’s true. Maybe what Segel’s film shows us is that Henson and Frank Oz, the puppeteers extraordinaire who through their voices and hands gave so many of these characters their spirit, are irreplaceable.

Compare The Muppets to a film such as Abrams’ Star Trek, which does honor to the original characters while striking out on its own (quite literally, using a brand new timeline). Despite that film’s shortcomings, I truly believe it set the standard for how these film remake/adaptations should be done. I’ll take Big-Hands-Kirk over endless, empty waves of nostalgia any day. At least the former is trying something new.

What I’m Thankful For (2011): The Year of Magical Thinking

Another shot from this morning: Boats on the Water

My life changes so quickly that I frequently feel as though I’m breathlessly trying and failing to catch up. This year has been a year of change and of endings. If I could use one Youtube video to sum up and evoke my life, it would be that HBO promo of Tony Soprano, overlooking the ocean as he contemplates his entire existence coming to a head:

This year, jobs have ended. Relationships have ended. School has ended. Virtually every significant element of my life has undergone some irrevocable change. It has been a year of loss, and I face a future full of uncertainty.

Simultaneously, I’ve also had so many blessings this year:

It has been a year of amazing times, of great challenges, and of personal and professional growth. While many of the above things were done through sheer force of will, I would be lost without those who have supported me during this challenging time. Through late night phone conversations, relentless encouragement, and stunning self-sacrifice, my friends around me have helped me in immeasurable ways. You know who you are.

I am eternally grateful to those who have volunteered their time (and their posing) this year to help me become a better photographer. Together, I believe we’ve made some great art. Thanks for your patience and for your support.

But in addition to my “offline” friends, I continue to be thankful for my online colleagues, who have continued to stimulate my mind and support me in all that I do. You have heartened me so much and given me the strength to keep going.

And as usual, I remain grateful to you, the reader, listener, Tweeter, Facebooker, and enabler of all my online adventures. Thanks for your continued readership, listenership, and support. I certainly would not be where I am without you.

The future could not be less clear these days, and I am not sure where I will be one year from today. But today, right now, I’m grateful to be surrounded by the love of family and of friends. It is truly all I need.

A Plague On Both Your Film Houses

I really loved Charles Taylor’s new piece for Dissent magazine, in which he lambastes both online film critics and the print critics who hate them:

The rigorous division of websites into narrow interests, the attempts of Amazon and Netflix to steer your next purchase based on what you’ve already bought, the ability of Web users to never encounter anything outside of their established political or cultural preferences, and the way technology enables advertisers to identify each potential market and direct advertising to it, all represent the triumph of cultural segregation that is the negation of democracy. It’s the reassurance of never having to face anyone different from ourselves.

Maybe #FirstWorldProblems Aren’t Really That First World After All…

Alexis Madrigal points to Teju Cole’s analysis of the #firstworldproblems hashtag on Twitter:

I don’t like this expression “First World problems.” It is false and it is condescending. Yes, Nigerians struggle with floods or infant mortality. But these same Nigerians also deal with mundane and seemingly luxurious hassles. Connectivity issues on your BlackBerry, cost of car repair, how to sync your iPad, what brand of noodles to buy: Third World problems. All the silly stuff of life doesn’t disappear just because you’re black and live in a poorer country. People in the richer nations need a more robust sense of the lives being lived in the darker nations. Here’s a First World problem: the inability to see that others are as fully complex and as keen on technology and pleasure as you are.