Amy Chua Isn’t An Evil Chinese Mother After All

Remember that WSJ piece the other day by Amy Chua? The one where she propagates a nightmarish form of Asian child-rearing that sounds barbaric to Westerners? Turns out the Wall Street Journal completely took all her remarks out of context, and that the book it’s “excerpted” from is much more balanced and excellent than the short published section would imply. Jeff Yang has some great analysis over at SFGate:

“I was very surprised,” [Chua] says. “The Journal basically strung together the most controversial sections of the book. And I had no idea they’d put that kind of a title on it. But the worst thing was, they didn’t even hint that the book is about a journey, and that the person at beginning of the book is different from the person at the end — that I get my comeuppance and retreat from this very strict Chinese parenting model.”

Yet another reason not to trust The Wall Street Journal!

Full Text and Video of Obama’s Tuscon Speech

Speeches like this remind us why we elected this guy.

That being said, the almost-continuous applause during the speech struck me as incredibly off-putting and inappropriate. I didn’t feel like this was the kind of speech that should be delivered in the same atmosphere as that of a political rally. But none of that is a comment on Obama’s speechwriting and delivery, which were top-notch.
Few speeches bring tears to my eyes or stir my heart in the same way as Obama’s.

***

To the families of those we’ve lost; to all who called them friends; to the students of this university, the public servants gathered tonight, and the people of Tucson and Arizona: I have come here tonight as an American who, like all Americans, kneels to pray with you today, and will stand by you tomorrow.

There is nothing I can say that will fill the sudden hole torn in your hearts. But know this: the hopes of a nation are here tonight. We mourn with you for the fallen. We join you in your grief. And we add our faith to yours that Representative Gabrielle Giffords and the other living victims of this tragedy pull through.

As Scripture tells us:

There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.

On Saturday morning, Gabby, her staff, and many of her constituents gathered outside a supermarket to exercise their right to peaceful assembly and free speech. They were fulfilling a central tenet of the democracy envisioned by our founders – representatives of the people answering to their constituents, so as to carry their concerns to our nation’s capital. Gabby called it “Congress on Your Corner” – just an updated version of government of and by and for the people.

That is the quintessentially American scene that was shattered by a gunman’s bullets. And the six people who lost their lives on Saturday – they too represented what is best in America.

Judge John Roll served our legal system for nearly 40 years. A graduate of this university and its law school, Judge Roll was recommended for the federal bench by John McCain twenty years ago, appointed by President George H.W. Bush, and rose to become Arizona’s chief federal judge. His colleagues described him as the hardest-working judge within the Ninth Circuit. He was on his way back from attending Mass, as he did every day, when he decided to stop by and say hi to his Representative. John is survived by his loving wife, Maureen, his three sons, and his five grandchildren.

George and Dorothy Morris – “Dot” to her friends – were high school sweethearts who got married and had two daughters. They did everything together, traveling the open road in their RV, enjoying what their friends called a 50-year honeymoon. Saturday morning, they went by the Safeway to hear what their Congresswoman had to say. When gunfire rang out, George, a former Marine, instinctively tried to shield his wife. Both were shot. Dot passed away.

A New Jersey native, Phyllis Schneck retired to Tucson to beat the snow. But in the summer, she would return East, where her world revolved around her 3 children, 7 grandchildren, and 2 year-old great-granddaughter. A gifted quilter, she’d often work under her favorite tree, or sometimes sew aprons with the logos of the Jets and the Giants to give out at the church where she volunteered. A Republican, she took a liking to Gabby, and wanted to get to know her better.

Dorwan and Mavy Stoddard grew up in Tucson together – about seventy years ago. They moved apart and started their own respective families, but after both were widowed they found their way back here, to, as one of Mavy’s daughters put it, “be boyfriend and girlfriend again.” When they weren’t out on the road in their motor home, you could find them just up the road, helping folks in need at the Mountain Avenue Church of Christ. A retired construction worker, Dorwan spent his spare time fixing up the church along with their dog, Tux. His final act of selflessness was to dive on top of his wife, sacrificing his life for hers.

Everything Gabe Zimmerman did, he did with passion – but his true passion was people. As Gabby’s outreach director, he made the cares of thousands of her constituents his own, seeing to it that seniors got the Medicare benefits they had earned, that veterans got the medals and care they deserved, that government was working for ordinary folks. He died doing what he loved – talking with people and seeing how he could help. Gabe is survived by his parents, Ross and Emily, his brother, Ben, and his fiancée, Kelly, who he planned to marry next year.

And then there is nine year-old Christina Taylor Green. Christina was an A student, a dancer, a gymnast, and a swimmer. She often proclaimed that she wanted to be the first woman to play in the major leagues, and as the only girl on her Little League team, no one put it past her. She showed an appreciation for life uncommon for a girl her age, and would remind her mother, “We are so blessed. We have the best life.” And she’d pay those blessings back by participating in a charity that helped children who were less fortunate.

Our hearts are broken by their sudden passing. Our hearts are broken – and yet, our hearts also have reason for fullness.

Our hearts are full of hope and thanks for the 13 Americans who survived the shooting, including the congresswoman many of them went to see on Saturday. I have just come from the University Medical Center, just a mile from here, where our friend Gabby courageously fights to recover even as we speak. And I can tell you this – she knows we’re here and she knows we love her and she knows that we will be rooting for her throughout what will be a difficult journey.

And our hearts are full of gratitude for those who saved others. We are grateful for Daniel Hernandez, a volunteer in Gabby’s office who ran through the chaos to minister to his boss, tending to her wounds to keep her alive. We are grateful for the men who tackled the gunman as he stopped to reload. We are grateful for a petite 61 year-old, Patricia Maisch, who wrestled away the killer’s ammunition, undoubtedly saving some lives. And we are grateful for the doctors and nurses and emergency medics who worked wonders to heal those who’d been hurt.

These men and women remind us that heroism is found not only on the fields of battle. They remind us that heroism does not require special training or physical strength. Heroism is here, all around us, in the hearts of so many of our fellow citizens, just waiting to be summoned – as it was on Saturday morning.

Their actions, their selflessness, also pose a challenge to each of us. It raises the question of what, beyond the prayers and expressions of concern, is required of us going forward. How can we honor the fallen? How can we be true to their memory?

You see, when a tragedy like this strikes, it is part of our nature to demand explanations – to try to impose some order on the chaos, and make sense out of that which seems senseless. Already we’ve seen a national conversation commence, not only about the motivations behind these killings, but about everything from the merits of gun safety laws to the adequacy of our mental health systems. Much of this process, of debating what might be done to prevent such tragedies in the future, is an essential ingredient in our exercise of self-government.

But at a time when our discourse has become so sharply polarized – at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who think differently than we do – it’s important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds.

Scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding. In the words of Job, “when I looked for light, then came darkness.” Bad things happen, and we must guard against simple explanations in the aftermath.

For the truth is that none of us can know exactly what triggered this vicious attack. None of us can know with any certainty what might have stopped those shots from being fired, or what thoughts lurked in the inner recesses of a violent man’s mind.

So yes, we must examine all the facts behind this tragedy. We cannot and will not be passive in the face of such violence. We should be willing to challenge old assumptions in order to lessen the prospects of violence in the future.

But what we can’t do is use this tragedy as one more occasion to turn on one another. As we discuss these issues, let each of us do so with a good dose of humility. Rather than pointing fingers or assigning blame, let us use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy, and remind ourselves of all the ways our hopes and dreams are bound together.

After all, that’s what most of us do when we lose someone in our family – especially if the loss is unexpected. We’re shaken from our routines, and forced to look inward. We reflect on the past. Did we spend enough time with an aging parent, we wonder. Did we express our gratitude for all the sacrifices they made for us? Did we tell a spouse just how desperately we loved them, not just once in awhile but every single day?

So sudden loss causes us to look backward – but it also forces us to look forward, to reflect on the present and the future, on the manner in which we live our lives and nurture our relationships with those who are still with us. We may ask ourselves if we’ve shown enough kindness and generosity and compassion to the people in our lives. Perhaps we question whether we are doing right by our children, or our community, and whether our priorities are in order. We recognize our own mortality, and are reminded that in the fleeting time we have on this earth, what matters is not wealth, or status, or power, or fame – but rather, how well we have loved, and what small part we have played in bettering the lives of others.

That process of reflection, of making sure we align our values with our actions – that, I believe, is what a tragedy like this requires. For those who were harmed, those who were killed – they are part of our family, an American family 300 million strong. We may not have known them personally, but we surely see ourselves in them. In George and Dot, in Dorwan and Mavy, we sense the abiding love we have for our own husbands, our own wives, our own life partners. Phyllis – she’s our mom or grandma; Gabe our brother or son. In Judge Roll, we recognize not only a man who prized his family and doing his job well, but also a man who embodied America’s fidelity to the law. In Gabby, we see a reflection of our public spiritedness, that desire to participate in that sometimes frustrating, sometimes contentious, but always necessary and never-ending process to form a more perfect union.

And in Christina we see all of our children. So curious, so trusting, so energetic and full of magic.

So deserving of our love.

And so deserving of our good example. If this tragedy prompts reflection and debate, as it should, let’s make sure it’s worthy of those we have lost. Let’s make sure it’s not on the usual plane of politics and point scoring and pettiness that drifts away with the next news cycle.

The loss of these wonderful people should make every one of us strive to be better in our private lives – to be better friends and neighbors, co-workers and parents. And if, as has been discussed in recent days, their deaths help usher in more civility in our public discourse, let’s remember that it is not because a simple lack of civility caused this tragedy, but rather because only a more civil and honest public discourse can help us face up to our challenges as a nation, in a way that would make them proud. It should be because we want to live up to the example of public servants like John Roll and Gabby Giffords, who knew first and foremost that we are all Americans, and that we can question each other’s ideas without questioning each other’s love of country, and that our task, working together, is to constantly widen the circle of our concern so that we bequeath the American dream to future generations.

I believe we can be better. Those who died here, those who saved lives here – they help me believe. We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us. I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.

That’s what I believe, in part because that’s what a child like Christina Taylor Green believed. Imagine: here was a young girl who was just becoming aware of our democracy; just beginning to understand the obligations of citizenship; just starting to glimpse the fact that someday she too might play a part in shaping her nation’s future. She had been elected to her student council; she saw public service as something exciting, something hopeful. She was off to meet her congresswoman, someone she was sure was good and important and might be a role model. She saw all this through the eyes of a child, undimmed by the cynicism or vitriol that we adults all too often just take for granted.

I want us to live up to her expectations. I want our democracy to be as good as she imagined it. All of us – we should do everything we can to make sure this country lives up to our children’s expectations.

Christina was given to us on September 11th, 2001, one of 50 babies born that day to be pictured in a book called “Faces of Hope.” On either side of her photo in that book were simple wishes for a child’s life. “I hope you help those in need,” read one. “I hope you know all of the words to the National Anthem and sing it with your hand over your heart. I hope you jump in rain puddles.”

If there are rain puddles in heaven, Christina is jumping in them today. And here on Earth, we place our hands over our hearts, and commit ourselves as Americans to forging a country that is forever worthy of her gentle, happy spirit.

May God bless and keep those we’ve lost in restful and eternal peace. May He love and watch over the survivors. And may He bless the United States of America.

Chinese Mothers are Not Superior

Christine Lu responds to Amy Chua’s inflammatory article in the WSJ:

Chinese mothers are not superior. It’s clear that the author Amy Chua has a new book out and linkbait headlines in the WSJ will help her sell them. I understand she uses the term “Chinese Mother” to represent a certain parenting style – one that I am very familiar with from personal experience…

As a responsibility to herself as a “superior Chinese mother”, I think Amy Chua should do a bit of research outside her comfort zone and help readers understand why Asian-American females have one of the highest rates of suicide in the U.S. — I bet many of you didn’t know that. I didn’t until after the fact. It’d make a good follow up book to this one she’s currently profiting from.

Why You Shouldn’t Use The Bible When Arguing About Homosexuality

Reverand Candace Chellew-Hodge’s post, about why we shouldn’t us scripture to argue pro- or anti-gay positions, totally blew my mind:

We don’t take the Bible’s word for it that the earth is flat and women only incubate babies and contribute nothing else to the process. Why on earth would we take it as an authority on sexual orientation? The Bible remains a holy book because it maps humanity’s journey with God, and not the other way around. Because it maps our journey with God, it maps our evolving understanding of how the Holy works in this world. Humanity has moved from seeing God as a harsh judge and lawmaker to a seeing God as full of grace, mercy and love…

The reason gays and lesbians should never argue over scripture is because, not only does scripture not condemn homosexuality, arguing over it produces nothing but strife, division and hatred. Anything that does not promote love is not of God. Instead of arguing, let us love one another, even those with whom we disagree. This is God’s message to us. Nothing else matters.

Is Selectively Altering Great Works of Literature Really So Bad?

The other day, publishing house NewSouth announced that there would be a new version of Huck Finn which would excise all mentions of the terms “nigger” and “injun,” substituting less offensive words in their stead.

Mary Elizabeth Williams over at Salon (via Malik) has a really measured and thoughtful response to the issue:

So why shouldn’t New South produce a slurless version of the book? Publishers abridge classic works to suit the reading and maturity levels of different audiences all the time. And if a youngster can thrill to the adventures of the boy Huck and runaway slave Jim without the upsetting presence of unrepeatable words, is that a bad thing?

…The unease that many contemporary readers feel when facing Twain’s characters is natural and appropriate. It’s certainly something to be keenly attuned to, especially when introducing the book to children. I have a tough time imagining my kids sharing the experience of reading the words “Jim had an uncommon level head, for a nigger” with their fellow students in school, let alone saying them out loud in their classrooms. I sure as hell wouldn’t envy the teacher whose job it was to steer the discussion afterward. And it’s not as if Twain’s original version is going away. New South is simply giving educators and other readers the option of enjoying Twain’s work without tripping over a derogatory term, especially one coming from its hero.

Meanwhile, Benedicte Page at the Guardian has written up a good overview of the response to the decision. Check out Sarah Churchwell’s reaction:

[T]he idea of changing the language in the novel in order to boost its popularity is still viewed with bafflement in many quarters. Dr Sarah Churchwell, senior lecturer in US literature and culture at the University of East Anglia, said the development made her “incandescent” with anger. “The fault lies with the teaching, not the book. You can’t say ‘I’ll change Dickens so it is compatible with my teaching method’. Twain’s books are not just literary documents but historical documents, and that word is totemic because it encodes all of the violence of slavery. The point of the book is that Huckleberry Finn starts out racist in a racist society, and stops being racist and leaves that society. These changes mean the book ceases to show the moral development of his character. They have no merit and are misleading to readers. The whole point of literature is to expose us to different ideas and different eras, and they won’t always be nice and benign. It’s dumbing down.”

Education and curriculum development are challenging and complex issues. That being said, if you’re going to teach one of the great works of literature, why not teach it in its unfettered form? And why not address the historical context of these racially loaded terms WHEN you’re teaching it? Why else do we have an educational system, if not to address issues that students will encounter in their lives and for the rest of their lives?

Williams herself acknowledges the transformative power that creative teachers can have on the minds of children, when she describes a classroom activity in which her daughter learned, first-hand, the division inflicted on regular citizens during the Jim Crow era.

The problem is that many teachers don’t have the wherewithal to address the issue with subtlety, illumination and/or grace. And many students may not have the desire or maturity to learn the history of words like “nigger” and interpret occurrences of the term in their proper context. Williams continues, eloquently:

It’s a tough task to invite readers to think. It’s far more difficult than handing someone a book, worry-free, and saying, enjoy yourself some Norton Juster! It requires exhausting amounts of work, deep wells of compassion, and an open acknowledgment that our acceptance of a work and its author’s intent will be considerably affected by our own race, religion, gender and sexual identity.

But just because it’s hard doesn’t mean we should accept censorship as a solution. Or that intellectual laziness should be catered to. The problem here lies not with the term’s appearance in the book, or even with NewSouth’s decision to “whitewash” it. It’s with a society that will accept laziness on the part of its Educators (with a capital “e”), whether they are teachers in schools or parents at home.

[UPDATE: Now The New York Times wants a turn:

We are horrified, and we think most readers, textual purists or not, will be horrified too. The trouble isn’t merely adulterating Twain’s text. It’s also adulterating social, economic and linguistic history. Substituting the word “slave” makes it sound as though all the offense lies in the “n-word” and has nothing to do with the institution of slavery. Worse, it suggests that understanding the truth of the past corrupts modern readers, when, in fact, this new edition is busy corrupting the past.

Strong words, and sharp wordplay. But maybe both are warranted.]

The Fog of Sarah Palin

Two trains of thought have collided recently in my brain: the unrelenting growth of Sarah Palin’s power and influence, and Errol Morris’ chilling documentary on Robert McNamara, entitled The Fog of War. I had to view the film recently for research for my day job, and it’s currently available for free in its entirety (but in crappy quality) at Google Video:

The film begins with the following pronouncement from McNamara:

Any military commander who is honest with himself, or with those he’s speaking to, will admit that he has made mistakes in the application of military power. He’s killed people unnecessarily — his own troops or other troops — through mistakes, through errors of judgment. A hundred, or thousands, or tens of thousands, maybe even a hundred thousand. But, he hasn’t destroyed nations.

And the conventional wisdom is don’t make the same mistake twice, learn from your mistakes. And we all do. Maybe we make the same mistake three times, but hopefully not four or five. They’ll be no learning period with nuclear weapons. You make one mistake and you’re going to destroy nations.

McNamara goes on to say that the way in which nuclear power has been arranged in our world is insanity:

The major lesson of the Cuban missile crisis is this: the indefinite combination of human fallibility and nuclear weapons will destroy nations. Is it right and proper that today there are 7500 strategic offensive nuclear warheads, of which 2500 are on 15 minute alert, to be launched by the decision of one human being?

What does this have to do with Palin? The woman garners more and more headlines by the day and people just can’t get enough of her. But in the past few months, Republicans – undoubtedly sensing imminent disaster if she receives the nomination – have started to go on the record against her presidential aspirations. Salon has a good rundown of this phenomenon, but I think former Bush speechwriter David Frum puts it best:

Imagine you’re at the circus. On the ground is a poodle performing a stunt. Above the clown’s head, dangling from a thin wire, is a piano. The piano is teetering, tottering, looking as if at any moment it might slip, crash to earth, and crush the dog. Impossible not to watch, right? And that’s the Palin show, only this time with the party of Lincoln as the little dog, and Sarah Palin as the piano.

Speaking of Frum, he’s what got this comparison started in the rickety machine that is my brain, with a tweet he made in response to Palin a few months ago (via Andrew Sullivan):

Forget about any police force: don’t give Sarah Palin the ability to destroy nations! This is the reality we will face if this woman is elected president. At present, she is one of maybe 2-3 people in the Republican party that seems at all positioned to take the nomination. Is it sad that that’s what came to mind while I was watching the movie?

NewSouth Is Removing The N-Word from Upcoming Edition of “Huckleberry Finn”

From Publisher’s Weekly, the following speaks for itself:

[F]or decades, [The Adventures of Huckleberry Finn] has been disappearing from grade school curricula across the country, relegated to optional reading lists, or banned outright, appearing again and again on lists of the nation’s most challenged books, and all for its repeated use of a single, singularly offensive word: “nigger.”

Twain himself defined a “classic” as “a book which people praise and don’t read.” Rather than see Twain’s most important work succumb to that fate, Twain scholar Alan Gribben and NewSouth Books plan to release a version of Huckleberry Finn, in a single volume with The Adventures of Tom Sawyer, that does away with the “n” word (as well as the “in” word, “Injun”) by replacing it with the word “slave.”

“This is not an effort to render Tom Sawyer and Huckleberry Finn colorblind,” said Gribben, speaking from his office at Auburn University at Montgomery, where he’s spent most of the past 20 years heading the English department. “Race matters in these books. It’s a matter of how you express that in the 21st century.”

Because it’s more important to censor classic literature to protect our children from potentially harmful content, rather than to teach them historical context. Idiocracy: It’s already here.

(via @scottmendelson)

Fox News Makes You Dumber

A study [PDF] conducted by WorldPublicOpinion.org (managed by the University of Maryland) has shown that greater exposure to Fox News was associated with greater levels of misinformation. Quoting the NYTimes:

“Almost daily” viewers of Fox News, the authors said, were 31 points more likely to mistakenly believe that “most economists have estimated the health care law will worsen the deficit;” were 30 points more likely to believe that “most scientists do not agree that climate change is occurring;” and were 14 points more likely to believe that “the stimulus legislation did not include any tax cuts.”

This association held even in instances when the person voted Democrat (i.e. regardless of party affiliation). Fox’s response to the study:

Asked for comment on the study, Fox News seemingly dismissed the findings. In a statement, Michael Clemente, who is the senior vice president of news editorial for the network, said: “The latest Princeton Review ranked the University of Maryland among the top schools for having ‘Students Who Study The Least’ and being the ‘Best Party School’ – given these fine academic distinctions, we’ll regard the study with the same level of veracity it was ‘researched’ with.”

It should go without saying that some silly Princeton Review rankings should have absolutely no bearing on the accuracy of the study or the issues that it raises. That being said, this is the most prominent instance of a large corporation issuing a response that amounts to “Bitch, please” that I can think of.